A Transdimensional Fellowship for the Liberation of Beings
Our Work and Vision
The Gautama Dhamma Society is a transdimensional fellowship dedicated to preserving the true Dhamma (Saddhamma) — the original Path of Liberation revealed by Gautama Buddha.
This fellowship is not confined to one world or age. It is a living Sangha extending beyond Earth into higher worlds, where luminous disciples of Gautama Buddha continue to uphold and transmit the pure Dhamma.
Bhante Mudita serves as a bridge between them, restoring in this age the true teaching of Gautama Buddha as the Path of Liberation for all beings. His mission is to:
- Preserve the Saddhamma — Protect the purity of Gautama Buddha’s teaching from distortion, syncretism, and dilution.
- Restore the True Path — Re-establish the threefold training of Sīla, Samādhi, and Paññā as the direct route to Nibbāna-dhātu, the Deathless realm.
- Fulfill the Liberation Triad — Lead beings through Nibbidā (disenchantment from the world), Virāga (fading of worldly attachment), and Vimutti (liberation from the world) — the living realization of the Path.
- Guide Mankind’s Return to Its Manussa Heritage — Rekindle the consciousness of the Manussa lineage, the spark of value and virtue that leads beyond the cosmos.
In an era where much of “Buddhism” has drifted into worldly philosophies and rituals, the Gautama Dhamma Society stands as a guardian of the Saddhamma — reasserting doctrinal clarity, monastic discipline, and meditative realization as the living pillars of the Buddha’s Dispensation.
Our Three Pillars
🪷 1. Guarding the Spirit of the Vinaya
The Vinaya is the Buddha’s living architecture of restraint — redirecting the life-force away from craving and indulgence toward mindfulness, virtue, and release.
To preserve the Saddhamma, the Gautama Dhamma Society upholds the Vinaya both in letter and in spirit — adapting outwardly when necessary but never diluting the inner discipline.
As long as the Vinaya remains pure, the Saddhamma endures in the world, providing refuge for those who seek liberation from Saṃsāra.
📜 2. Fidelity to the Pāli Canon and Doctrinal Purity
The Pāli Canon is the true record of Gautama Buddha’s Dhamma and Vinaya — the foundation of the Saddhamma. Preserving it with accuracy and reverence safeguards the liberative intent of the teaching.
Our work includes:
- Textual Integrity: Training monastics and lay practitioners to engage the Canon directly as the living word of the Buddha.
- Faithful Transmission: Producing literal, doctrinally exact translations that retain essential Pāli terms and meanings.
- Doctrinal Correction: Clarifying misinterpretations and modern distortions to restore the Buddha’s original intent.
Through this fidelity, the Saddhamma continues to shine as the undiluted light of liberation.
🧘 3. Meditative Training and Progressive Liberation
The preservation of the Saddhamma is completed through practice. Our training follows the Two Triads of Liberation — the full structure of Gautama Buddha’s Path:
Training Triad (Sikkhā-Taya):
Sīla (ethical withdrawal) — restraint of body, speech, and possession; withdrawal from the world’s economy of craving.
Samādhi (concentrated ascent) — lifting the citta beyond the sensory field into higher dimensions of peace and clarity.
Paññā (direct realization) — insight into the conditioned nature of the world, revealing the exit to the Deathless.
Liberation Triad (Vimutti-Taya):
Nibbidā (disenchantment) — the turning away from the world through insight into its impermanence and instability.
Virāga (fading of attachment) — the cooling of worldly craving, dissolving the forces that bind consciousness to the cosmos.
Vimutti (liberation from the world) — the full release of the citta into Nibbāna-dhātu, the Deathless realm beyond Saṃsāra.
This path is experiential, verifiable, and universal. It purifies the citta, uproots rāga, dosa, and moha, and restores the original current of liberation — the Saddhamma Stream — within this world and beyond it.
“Preserving the Saddhamma — Manifesting the Deathless in This World.”
Gautama Dhamma 