Category: Bhāvanā 修行
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Gautama Buddha’s Liberation Path
A Progressive Curriculum of Study and Practice 喬達摩佛陀的解脫之道 次第漸進的修學課程 Click To Apply 点击申請 Introduction: Why the Buddha Renounced the World 引言：佛陀為何捨棄世間 Gautama Buddha renounced worldly life not for luxury or despair, but to seek a solution to the most universal and inescapable problem: aging and death. Every being born into this world—human, animal, deva, or brahmā—remains…
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LBP-101：上座部解脱道：乔达摩佛陀之道的基础介绍
LBP 101: Theravada Liberation Path: A Fundamental Introduction to Gautama Buddha’s Way For more about the series courses, please click below link: 上座部解脫道: 乔达摩佛通往真正自由的課程 Gautama Buddha’s Liberation Path A Progressive Curriculum of Study and Practice Namo Tassa Bhagavato Arahato Sammāsambuddhassa Homage to the Divinely Blessed One, the Purified One, the Rightly and Fully Enlightened One…
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Introducing the Dhamma AI Tutor: A New Companion on the Path to Liberation
Why an AI Tutor for the Dhamma? In this age of accelerating technology, where the mind is increasingly pulled outward by digital noise and distraction, there is an urgent need to bring wisdom, silence, and clarity back into people’s lives. The Dhamma AI Tutor was born out of this very need—a compassionate bridge between timeless…
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The Cosmic Womb: Exiting Saṃsāra on the Path to Nibbāna-Dhātu
A Reflection on Gender, Origin, and Gautama Buddha’s Ancient Path to Liberation I. Opening Reflection Let us sit quietly for a moment. The breath flows in…and flows out. This body… born of causes…This world… full of forms, names, and desires… And yet, the Buddha’s path points us not toward decorating this existence, but disentangling from…
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Unbinding the Chains: How to Overcome Ancestral Karma and the Legacy of Money Anxiety
Introduction: The Hidden Inheritance In the lexicon of karma, we often speak of individual volition (cetanā), yet few confront the dense web of ancestral influences shaping that volition. While Theravāda Buddhism traditionally emphasizes personal action as the root of karmic result (kamma-vipāka), modern psychological insights—especially those influenced by Jungian archetypes and trauma studies—reveal that much…
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As You Awaken, You Will Lose Interest in Things That No Longer Resonate With Your Truth
On Ego, Loss of Passion, and Soul-Aligned Purpose 1. Introduction: The Awakening as a Disruption of Worldly Conditioning Spiritual awakening is not an enhancement of the ego, but its soft dissolution. As consciousness begins to detach from conditioned patterns, the familiar motivators—success, validation, ambition, even relationships—can suddenly feel empty or foreign. What once ignited fire…
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Dying with Dignity
A Spiritual Guide to the Noble Practice of Gradual Withdrawal from the World for Ascension into Nibbāna-dhātu By Bhante Mudita Introduction This guide is intended for Buddhist spiritual practitioners —those walking the Noble Path of Liberation with the aspiration not merely to die well, but to die awakened, purified, and free. It describes a sacred…
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Dying with Dignity: A Buddhist Alternative to MAID
A Spiritual Guide to the Noble Practice of Gradual Withdrawal from Food and Liquids in Accordance with the Dhamma Introduction This guide is intended for spiritual practitioners and caregivers supporting seniors or the terminally ill. It outlines a sacred and ethically sound practice of gradual withdrawal from food and liquids—a vow sometimes referred to as…
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Sabbe saṅkhārā aniccā
“Sabbe saṅkhārā aniccā” — All worldly conditioned phenomena are impermanent. (Dhammapada 277) This realization leads to disenchantment from the worldly. Disenchantment leads to dispassion. Dispassion leads to liberation from the worldly bondage.
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The Search for the Soul (House-Builder)
(Dhammapada Verses 153-154) The Search for the House-Builder (Dhammapada Verses 153-154): For countless lifetimes, the mind (citta) has wandered through saṃsāra, unknowingly trapped in the cycle of birth and death. Searching for the house-builder—the force constructing each new body (geham)—it has suffered again and again. At last, the house-builder (gahakāraka), the mind itself, is seen…
Gautama Dhamma 